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CPF
rules and regulations had stated that the
contribution money is savings in the CPF and
not a will. These regulations mean to taking
care of the savings from being taken by other
law such as the law of bankruptcy or being
prosecuted by creditors. CPF regulations had
defined that the CPF money belongs rightfully
to the contributor only and thus, other laws
including the Islamic law cannot affect it.
Following the Islamic law, the money that
is kept in the CPF under the contributor's
name means that the money has become the property
of the contributor. With that, the money becomes
a will after the contributor dies if the money
is not due to him yet. So the contribution
money has to be disburse following the Islamic
law(faraid).
As
a Muslim, it is obligatory to disburse his
CPF savings according to faraid. If a Muslim
wants hukum Islam to be followed, he can still
follows, that is by not placing anybody's
name as his nominee, leaving the column blank
so that the CPF money left behind will be
passed to the Public Trustee and they can
ask for the certificate of entitlement from
the Court of Syariah to be disbursed according
to hukum Islam. Sayugia is advised that CPF
savings if exceeds nisab and haul is reached,
zakat is obliged upon it. Therefore, before
the waris disburse the money left behind,
he would has to pay the zakat due and perform
haj for the deceased, if the deceased has
not perform haj, pay all the debts, if the
deceased is in debt. The balance from the
money is then the property left by the deceased
for distributing to his heirs.

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